Galatians: Introduction

One thing I like to do when studying a book of the bible is answers the five Ws

Who? Paul
What? A letter to the church of Galatia
When? 50-60 A.D.
Where? Paul was in prison.
Why? To correct false gospels being presented in Galatia

Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— and all the brothers and sisters with me, To the churches in Galatia:
Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.
Galatians 1:1-5

Paul's letters have always been inspiring to me. Look at verses 3 and 4:

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

Jesus died for you he for the present, for the present sinners, the present evils and everything that exists now. He died for all of in 2013. As Jesus carried the burdens of sin, he was carry every sin that has been done and will be done. 
Jesus never sinned, but he had to carry you sins, until he could bear them no longer, then he gave of his spirit for you. He died. For you.

Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
John 19:30b

Next

Photo Credit:
http://en.wikipedia.org/wiki/File:PaulT.jpg

Two sons and the Wicked Tenants

"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
Mathew 21:33

God is the landowner in this parable. He plants Israel, cultivates Israel, and blesses Israel.

When the harvest time approached, he sent his servants to the tenants to collect his fruit. "The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way.
Mathew 21:34-36

When God leaves Israel, the workers begin to think they own the vineyard.
Embrace the identity of the kingdom. God made it, he owns it. Embracing true humanity begins with understanding your identity as a creature created by God. 

The owner sends his servants to the vineyard workers, but the workers beat, stone, and kill the servants.

God sends his messengers, but the people beat stone, and kill God's servants, who are the prophets.

But God keeps sending his messengers.

Last of all, he sent his son to them. 'They will respect my son,' he said. "But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.' So they took him and threw him out of the vineyard and killed him.

Mathew 21:37-39

The owner sent his son, but he didn't have to. The servants hated him more than they hated the messengers because he is a threat. He could take away everything they had worked for.

God sent Jesus. Jesus messes up our way of life. What do you think about Jesus? Jesus  convicts sin because he loves you. There is not an area of your life were Jesus does not say, "mine."

"Therefore, when the owner of the vineyard comes, what will he do to those tenants?""He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."

Jesus said to them, "Have you never read in the Scriptures: " 'The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes'? "Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed."

Mathew 21:40-44

There are new workers. The vineyard isn't put to an end, just the sinful workers. 

But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:9

God loves you and has a wonderful plan for your life. He wants you to be one of the new workers, one who humbly understands his place as God's servant.

Sources:

My pastor

Micah: Israel's Judge (Part 9)

Listen to what the LORD says: "Stand up, plead my case before the mountains; let the hills hear what you have to say. "Hear, you mountains, the LORD's accusation; listen, you everlasting foundations of the earth. For the LORD has a case against his people; he is lodging a charge against Israel.
Micah 6:1-2

This is a strong opening. God is making a case against Israel. God is obviously going to be the judge in this case, but who does it say the witnesses are? The mountains, hills, and the very foundation of the earth. Hosea, who prophesied around the same time Micah did, also speaks of a case against Israel:

Hear the word of the LORD, you Israelites, because the LORD has a charge to bring against you who live in the land: "There is no faithfulness, no love, no acknowledgment of God in the land. There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed.
Hosea 4:1-2

Hosea gives us a bit of insight on why God is bring a case against Israel, which helps us understand why God is so angry.
Micah chose to omit the details of Israel's sin, but he still has something really important to say in the verses spends 

"My people, what have I done to you? How have I burdened you? Answer me.
Micah 6:3

God wants to know what he did from them to sin against him. And he is a judge who does have a right to make an inquiry. What has God done to Israel, but love them?

I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam. My people, remember what Balak king of Moab plotted and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the LORD."
Micah 6:4-5

Balak and Balaam's story is in Numbers 22, but Balaam is mentioned in many places.

No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation. For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you. However, the LORD your God would not listen to Balaam but turned the curse into a blessing for you, because the LORD your God loves you.
Deuteronomy 23:3-5

When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.
Joshua 24:9-10

because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.)
Nehemiah 13:2

These three verses are about how God protected Israel by his power. In Micah 6, there two examples of how God protects and delivers Israel, so this is obviously an important story. A donkey saved Balaam's life and then God used Balaam to bless Israel. 

With what shall I come before the LORD and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
Micah 6:6-8

Micah is hitting on an important point here, but he's a bit more subtle about in than others.

To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
Mark 12:33

But Samuel replied: "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.
1 Samuel 15:22

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
Hebrews 10:11

Micah is saying that God has told us what to do, so why aren't we doing it?

Some Christians sin and sin over and over again because it's ok, God forgives our sins. God loves us no matter what. But that's the wrong attitude about life. Yes, God forgives us, but obeying is better than a sacrifice. If you are one of those people who thinks sin is fine, your wrong. Just remember than Jesus suffered for you. He was whipped, beaten with a staff, mocked, slapped, spat on, they divided up his cloths by casting lots, and even crowned him with thorns, which formed to remind us of sin (Genesis 3:18).
Jesus suffered for you. Every time you sin, you beating, spitting on him and even as your adding to the load of sin Jesus died for, Jesus has already forgiven you.

Jesus said, "Father, forgive them, for they do not know what they are doing."
Luke 23:34

Sources:
http://biblehub.com/micah/6-6.htm

Photo Credit:
http://candy-jesusesmidulcerefugio.blogspot.com/2011_09_01_archive.html

Is Grace Cheap or Costly?

One thing that Christians disagree on is whether grace is cheap or costly. First, what does this mean.
What is cheap grace?

• Commonly viewed as the grace of the gospel
• No strings attached
• No repentance is necessary 

What is costly grace?

• The grace of the gospel
• The bible say that we bought at a price. (1 Cor. 6:20; 1 Cor. 7:22-23)
• We have to repent to become a Christian.

Large crowds were traveling with Jesus, and turning to them he said: "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.
Luke 14:25-27

This is what Jesus says we must do to become a Christian. This is the cost of becoming Jesus' disciple. Hat is strong wording for "you must love your family a lot less than you love God." Here is how Mathew wrote down Jesus' statement:

"Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.
Mathew 10:37-39

The two very condition for become a disciple are this:
1. Hate
2. Die
Hate is a strong way to say you must love yourself much less than you love Jesus and Take up your cross is a strong way to say that you must die to yourself.

"Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, 'This person began to build and wasn't able to finish.' "Or suppose a king is about to go to war against another king. Won't he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples.
Luke 14:28-33

The cross ought to be a living reminder of Jesus' suffering.
True disciple count the costs and consider Jesus worthy of their complete surrender
Count the cost before you call yourself Christs disciple.
1. Put Jesus above all other relationships
2. Bear your cross daily
3. Renounce your possessions  and repent of selfishness
To lose your life to Christ is to gain

But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.
Philippians 3:7-11

Grace is not cheap. It's costly. Jesus paid for grace to be obtainable and if we understand what Grace really is, we will serve God. Not because we have to, but because we want to. Understand Grace means understanding that you can't repay God and because you can't repay God, you willing become his servant.

David Chose Five Stones

"Is that why David took five stones from the brook? One was enough for Goliath."

-David C. Brown (Commenting to Goliath had a Brother?)

This is one things that the bible doesn't give any answer to, but by looking at a few verses, I can make a few guesses as to why he might have chosen to collect five stones instead of one using the info that I have been given.

Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine.
1 Samuel 17:40

While it is a popular belief that the remaining four stones were used for Goliath's brothers, there are a few problems with this idea.

1. Goliaths brother were killed  later on in David's lifetime, and it makes no since to keep those stones, waiting for killing the older brothers.
2. There are a total of 6 brothers mentioned in the two passages. (Ishbibenob, Sippai, Lahmi, Saph, the 12 fingered man, and Goliath) That would be a total of 6 stones if they were to represent Goliaths brothers.
3. David didn't kill ANY of Goliath's brothers. (David was only battle  were Ishbibenob died (2 Samuel 21:15-17). That means he didn't even see four of the giants die.)

Here are a few reasons that are more likely.

• Just in case...

I am sure David was scared before be killed Goliath. Yes, he was full of faith, but he could have a few extra rocks with him in case he missed. Even if he didn't have any doubt, he would still know that sometimes you have to hard fight to win. David might have been anticipating a miss or two. Or he might have several in case the first rock hit Goliath, but didn't take him down.

• Afterwards
  

Even if David knew he would kill Goliath on the first strike, there's still what happens after. He didn't know how the Philistines would respond to the death of their hero, and he might have had a few rocks on him just in case they tried to attack him.

• Five different stones types

Another thing I've heard before is that David selected five different types of rocks (Hard ones, softer ones, shinier ones, ones made of different substances etc.) and then trusted God to have him grab the type of rock God wanted into his sling.

I can't answer your question with a simple yes or no because the scripture doesn't say. As long as you idea is within what the bible tells us, anything goes for this particular instance. 

Photo Credit:
http://baptistsermon.wordpress.com/2011/07/19/11/

Goliath had a brother?

I normally use the NIV translation of the bible on my blog, but in this post, I am using the KJV because it is the first translation into English and these passages are easiest in the KJV. 

• Giant #1: Ishbibenob

Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. And Ishbibenob, which [was] of the sons of the giant, the weight of whose spear [weighed] three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David. But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.

2 Samuel 21:15-17

• Giant #2: Sippai

And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, [that was] of the children of the giant: and they were subdued.

1 Chronicles 20:4

• Giant #3: Lahmi

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff [was] like a weaver's beam.

1 Chronicles 20:5

And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew [the brother of] Goliath the Gittite, the staff of whose spear [was] like a weaver's beam.

2 Samuel 21:19

• Giant #4: Saph

And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which [was] of the sons of the giant.

2 Samuel 21:18

• Giant #5: The 12 Finger Man

And yet again there was war at Gath, where was a man of [great] stature, whose fingers and toes [were] four and twenty, six [on each hand], and six [on each foot]: and he also was the son of the giant. But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
1 Chronicles 20:6-7

And there was yet a battle in Gath, where was a man of [great] stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.
2 Samuel 21:20-21

• Conclusion

These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

2 Samuel 21:22

These four were descendants of Rapha in Gath, and they fell at the hands of David and his men.

2 Samuel 21:22 NIV

These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

1 Chronicles 20:8

These were descendants of Rapha in Gath, and they fell at the hands of David and his men.

1 Chronicles 20:8 NIV

Here are a few things I got from these verses:

1. These 5 are brothers 
2. Lahmi (Giant #3) is the brother of Goliath the Gittite (a Gittite was one from Gath)
3. Goliath from 1 Samuel 17:4 (The "David and Goliath" giant) is from Gath

Therefore, these five giants are brothers of Goliath.

Have you ever wondered why David chose five stones?
Check out this post!

Photo Credit:

http://en.wikipedia.org/wiki/Goliath

Psalm 8: What is Man?

O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.

Psalm 8:1

*One of the dominant messages of the Scriptures is that the Lord God is sovereign over his creation. The creation reflects his glory because it is his handiwork. It is perfectly under his control. No "big bang" theory could produce such a magnificent piece of clockwork as our universe. The more universes and galaxies the scientists discover only emphasizes the glory of the Lord God.

An increasing number of scientists are preferring to the intelligent "design" of biological systems, inferring that a creator–God is at work over against an evolutionary process. There is a Master designer behind the immense universe. The intelligent design is becoming increasingly evident to the skilled scientist.
The glory of God is magnified in his creation. The exalted position of man is the capstone of the entire universe.
Wonder of wonders is the fact the Lord God can hold the Milky Way in one hand and take infinite interest in me.*
*Taken From: http://www.abideinchrist.com/messages/psa8v1.html

From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.

Psalm 8:2

*This psalm is a solemn meditation on, and admiration of, the glory and greatness of God, of which we are all concerned to think highly and honourably. It begins and ends with the same acknowledgment of the transcendent excellency of God’s name. It is proposed for proof that God’s name is excellent in all the earth, and then it is repeated as proved in the last verse. For the proof of God’s glory the psalmist gives instances of his goodness to man; for God’s goodness is his glory. God is to be glorified,

1. (v. 1) For making known himself and his great name to us.
2. (v. 2) For making use of the weakest of the children of men, by them to serve his own purposes
3. (v. 3, 4) For making even the heavenly bodies useful to man.
4. (v. 5-8) For making him to have dominion over the creatures in this lower world, and thereby placing him but little lower then the angels

This psalm is, in the New Testament, applied to Christ and the work of our redemption which he wrought out; the honor given by the children of men to him and the honor put upon the children of men by him, both in his humiliation, when he was made a little lower then the angels, and in his exaltation, when he was crowned with glory and honor.*

*Taken from http://www.blueletterbible.org/commentaries/comm_view.cfm?AuthorID=4&contentID=1131&commInfo=5&topic=Psalms

When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor.

Psalm 8:3-5

God made so many things for us to use and enjoy. God even sent Jesus to suffer through trails of life. I spent 2 hours making this list of stuff that Jesus went through along with places in the bible that talk about how he suffered through things that we go through every day.

• Betrayed (Mathew 26:14-16)
• Friends didn't trust in him (Mark 14:66-71; Mark 16:14)
• Made fun of (Luke 22:63-65)
• Plotted against (Mathew 26:3-4)
• Tempted (Mathew 4:1-11)
• Rejected (Luke 4:20-30; Luke 23:20)
• Doubted (Luke 8:23-25; John 11:1-16; Mathew 14:28-31; Mathew 16:1)
• Ignored (Luke 10:38-42)
• Not Been Thanked (Luke 17:11-16)
• Forsaken (John 6:60-66; Luke 22:39-46)
• Not Wanted (Luke 23:20)
•  Friend/Family Died (Matthew 27:5; John 11:1-33; Matthew 14:1-12) (Judas, his disciple; Lazarus, his friend; John, his cousin)
• Cried/Been Sad (John 11:35; Mark 14:34)
• Disappointed (Matthew 21:12-13; Mark 14:32-41)

Jesus went through all of that and more, but he didn't sin. He never thought an ugly thought, or have a sinful rage. He was never ashamed. He never fought with his siblings, and he had at least six of them (Matthew 13:55-56; Mark 6:3). "what is man that you are mindful of him, the son of man that you care for him?" Man did nothing to be honored or respected or ever noticed by God

You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas.

Psalm 8:6-8

And you’d think we’d thank God for all of this and be really grateful. God has given us everything we need and then some. In fact, God loves us so much that angels wish they could be like us.

It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

1 Peter 1:12

When a lot of angels rebelled against God, they were not given the chance be saved from their sin. Angels want God to care about them like God cares about us. You’re lucky to be human because God took the time to care about you. Angels serve God all of their life (unless they’re Satan’s Angels) and they never get to have a relationship with God the same way we do. They want that so bad.

When was the last time you thanked God for giving you the chance to be a Christian? Or food? Or the computer/phone you’re using to look at this?

Those angels that are watching over you right now (Psalm 91:9-12) are wishing that they could be you, because living with the sin that you live with is worth getting to know God the way that only you can.

O LORD, our Lord, how majestic is your name in all the earth!

Psalm 8:9

Sources:

http://www.abideinchrist.com/messages/psa8v1.html

http://www.blueletterbible.org/commentaries/comm_view.cfm?AuthorID=4&contentID=1131&commInfo=5&topic=Psalms

http://jasonwaller.wordpress.com/2012/08/20/angels-want-what-we-have/

2 Peter: Remember (Part 3)

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
2 Peter 1:8

It's important to remember that you must posses these things in increasing measure. Sure, you posses a little bit of faith, but to be effective, you must posses these in increasing measures. 

Increasing- verb to make greater, as in number, size, strength, or quality;augment; add to

Verb- noun any member of a class of words that function as the main elements of predicates, that typically express action, state, or a relation between two things, and that may be inflected for tense, aspect, voice, mood,and to show agreement with their subject or object.

When Peter said increasing measures, he means you should constantly be adding to you faith, goodness, etc. and that means action. You have do actually do something to keep yourself from being useless.

But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
2 Peter 1:9-11

This portion is quite self-explanatory. Don't we all want God to tell us "Well done, good and faithful servant!" when we enter heaven?

So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.
2 Peter 1:12-15

It's easy to skip a blog post about "simple" things, or about thing you already know about. It's easy to tune out a sermon about basic biblical principals. For some of you, things like this is new material, but for a lot of you, this is a reminder. And reminders are good...we all need them.

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Photo Credit:
http://en.wikipedia.org/wiki/Saint_Peter

2 Peter: Introduction (Part 1)

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. 
2 Peter 1:1-2

2nd Peter is 3 chapters long. It may be short, but it's a good book. 

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things.
2 Peter 1:13-15

These three verse tell a LOT about why Peter wrote this book, to

1. Remind people
2. Because he knew he would die soon
3. So that they would remember

So Peter was giving his last words in the form of a letter. 

And I don't doubt they were his last words to them. Peter died a martyr hanging upside down because he would not die the way Jesus had.

Peter's letter may have been a reminder to the people back in Peter's day, but it is also a reminder to us in 2012.

Sources:
http://preceptaustin.org/2_peter_commentaries_2.htm
http://preceptaustin.org/maclaren_on_2_peter.htm#lpf

Photo Credit:
http://www.aug.edu/augusta/iconography/staMariaPopolo/peterDeathCaravaggio.html

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Holidays: Christmas Edition 2012

Merry Christmas everyone! I have decided to hopefully give you some new thoughts on Jesus and his birth. I actually wrote this post up in May, and it's finally the right time of year to post it!

Jesus Christ was born in a manger for one reason. Humility.

Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings.

1 Corinthains 9:19-23

Paul is like Jesus because while Jesus is a king and ruler of the world, he became a like everyone else to win as many as possible. The king was willing to humble himself and be born in a manger. Jesus put himself lower than some of us are.

There are a lot of ministries that help people, I’ll take Samaritans Purse for example, an origination provides for the needy people of the world.

But there are very few people who will become poor to help the poor or homeless to help the homeless. Don’t take this the wrong way. I think Samaritans Purse is a great company and I am not trying to criticize them, but trying to say that Jesus did more than help people he became like those he was trying to help to win as many as possible.

We want to help people without sacrificing our comfort. Just be glad Jesus doesn't feel the same.

Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness.

Philippians 2:5-7

Jesus took the low place with his birth, life, and even death. I doubt he was ever envied, especially as he died nailed to a tree.

When a king a queen have a child, everyone know about it, but only high classed people are allowed to see the child. In Jesus’ case, his father sent his messenger (an angel) to low class smelly peasants (Shepherds) so that they could see the newborn king.

Today in the town of David a Savior has been born to you

Luke 2:11

Look at the last word of Luke 2:11. YOU. For unto the low class Jesus has been born not to the nobles or kings, but to those who work with sheep. And they were most likely the first to see Jesus besides Mary and Joseph.

Jesus wasn’t even average, he was considered below average. He became below average to reach those below average. If you have read about Jesus life, then you know that Jesus was despised by the Pharisees (the above average). If Jesus wanted to reach them, he would become above average, but he didn’t want to. He wanted to reach those who were poor.
Even as a baby, the high ranking people did not like Jesus. King Herod tried to kill Jesus as infant because he misunderstood Jesus. He thought that Jesus was for the upper class, and didn't want to except that.

He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him.
John 1:10-11

Even today, the world does not receive God. Instead of saying "Merry Christmas" we say "Happy Holidays" or "happy Xmas" People have marked Jesus out of the picture with a great big X over his name.

Even in the modern world his own do not receive him. The people of today want to be in darkness, so they reject the light.

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves
Colossians 1:13

The only reason we are in the light and accepted it is because God forgives. And he forgives because Jesus was willing to be rejected by the human race. He was willing to be mocked and beaten up.

My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me--holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers.

Luke 1:46-55

This is Mary’s song Mary sang this before Jesus was born. “He has filled the hungry with good things but has sent the rich away empty.” Mary understood that Jesus wasn’t here for the rich. She knew that the rich wouldn't even want Jesus. If the rich were hungry, then Jesus would have given them some food...and there was a small amount of rich people who were "hungry" (Like Nicodemus, the Pharisee (See John 3 for more information))  She knew that he was here for the poor, the ones who knew that they need Jesus. The poor knew they were hungry, but the rich thought that they were full. Mary understood that God chose her to carry his son because of “the humble state of his servant.” Mary understood the humbleness that was in the manger.

Are you ready for Christmas? Be sure you don't get caught up in the celebrations, and remember to celebrate Jesus.

Here are a few Articles and Blog posts that are insightful and I would recommend reading this Christmas:
http://www.answersingenesis.org/articles/2010/11/30/born-in-a-barn
http://www.answersingenesis.org/articles/2011/01/07/feedback-manger-misconception
http://www.answersingenesis.org/articles/2002/12/24/what-was-star-bethlehem

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 9:6

Sources:
http://www.providencebf.blogspot.com/2009/12/purposeful-humility-in-manger-scene.html
http://www.answersingenesis.org/articles/2010/12/24/creator-in-the-manger
The Bible

Photo credit:
Jesus nailed to the Cross: http://candy-jesusesmidulcerefugio.blogspot.com/2011_09_01_archive.html
Christ(x)mas: Me
Santa: http://vsf15mm.blogspot.com/2011_12_01_archive.html

The Splendor of Thorns

First, I'll start by say these are not my ideas! I took the following from Answers in Genesis because I found this article interesting. Enjoy. 

Can you imagine the Wal-Mart floral department offering a bouquet of thorns? Does the Garden Center ever advertise Acacia thorn bushes? Do carpenters choose two-by-fours made of thorn wood?

Except for our botanist friends, few people find thorns captivating. They are not beautiful. And they don’t seem very useful, though they do burn extremely well.

The negative associations of thorns are what make their appearance in the Bible so intriguing, for God weaves these very thorns into the revelation of His grace. He gives them a star role in the unfolding drama of His judgment and unbelievable mercy.

“Thorns and thistles” (a Hebrew phrase referring to the entire class of thorns) were not in the original creation (Genesis 3:18). When man sinned, God cursed the ground with thorns—a negative, hurtful, even repulsive element that intruded into the original creation’s perfection.

Every pricked finger, every overgrown field, every ugly thornbush, reminds us of the frustrating pain of sin and its hideous blotch on the canvas of God’s masterpiece. Thorns have all the natural charm of Magic Marker on a Monet painting.

At first glance, the perfection of the pre-Fall world seems forever lost because of unsightly thorns. But God has woven these thorns into a beautiful plan.

Thorns appear next in the Bible as the burning bush.¹

Both Jesus and Stephen use a special Greek word to describe this bush’s thorny nature. Stephen describes the scene in Exodus with these words: “in the flame of a burning thorn bush” (Acts 7:30, NASB). Jesus says the same thing in Luke 20:37.

So why did God choose to appear inside thorns at this dreadful mountain, where He later gave the Law—a law that serves only to remind us of our failure (Galatians 3:10–4:25; Hebrews 12:18–24)?

When God later visited that same holy mountain to give the Law, it was so deadly that any human or beast that merely touched the mountain would be killed (Exodus 19:12). So why didn’t the thorns—that combustible remnant of the Curse—explode in flame when the Holy One, in fire, first appeared to Moses?²

The whole event at the burning bush is almost a parody of the Curse in Eden. The One who appeared in the Garden and pronounced the curse of thorns now reappears in the midst of thorns, promising deliverance. Ultimately, He promises a land flowing with milk and honey. How can these things be?

The enigma of the thorns continues in God’s revelation. The next time we meet thorns, God instructs Moses to build a tabernacle.

The raw material of that tabernacle is Acacia wood (Exodus 26:29), a small tree or bush whose branches are covered with long thorns. God then directs that they cover this thorn wood with gold (Exodus 26:29).

Now, why would God take a cursed element of the Fall and beautify it with gold? How can thorns, fit only for fire, become the glorious dwelling place of the fiery pillar of God’s presence?

The last place Israel encamps before they enter the Promised Land was called Abel-Shittim, which means “the Field of Thorns” (Numbers 25:1; Joshua 2:1). Israel was living in the Field of Thorns because the lawgiver Moses had not fully obeyed the law (Deuteronomy 32:49–51). He must perish without entering the Promised Land.

Disobedient Moses could only gaze from afar, pining for that land, pleading with God in vain to go in.

The people of Moses thus languish in the Field of Thorns, longing for that promised Prophet, who was like Moses, but better—that utterly perfect prophet, priest, and king who would accomplish all things that other men from dust failed to do.

In the Old Testament, God foreshadows that One who will come after Moses. His Hebrew name is Joshua, “Yahweh saves.” Greeks would translate his name as Iesous (Jesus). God the Father points to this connection between Joshua and Jesus when He commands, “You shall call His name Jesus (Iesous), for He shall save His people from their sins” (Matthew 1:21). Jesus is that promised Prophet like Moses, but much more than a prophet. He is the One to lead God’s people into Paradise.

Thorns find a role in the climax of this divinely crafted plan of redemption. Jesus, tortured in anticipation of crucifixion, was mocked while wearing a crown of thorns. The “thorns and thistles” of Eden’s Curse now became this mocking crown.

God first promised His people redemption when He appeared in the midst of thorns at the Mountain of the Law (Mount Sinai). To fulfill that promise, Jesus appeared in thorns again, but this time bearing the curse of Mount Sinai’s law. He wore the crown we earned by our rebellion in Adam and by the years of ratifying Adam’s choice as we sin every day.

The beauty of thorns is that they remind each of us of God’s lavish—almost foolishly lavish (1 Corinthians 1:23)—grace upon us. He died for us, absolutely guilty sinners, whose sin caused those thorns to so mar God’s creation and Christ’s brow.

Adam and Eve attempted to usurp God’s place as the only lawgiver in Zion. God would have been just to hang them on their tree of rebellion—like the rebellious kings of Canaan who were cursed by God for all Israel to see (Joshua 10:26).

But God had a different plan. God the Son stepped out of eternity. He took human flesh on Himself, lived under the law in perfect obedience, and then suffered all the punishment due Adam, and all of those who would ever come to Jesus.

God the Son wore the thorns. On behalf of rebellious mankind, He allowed Himself to be stripped naked and hung on that tree, cursed by God. Just like those kings of Canaan who were hung by Joshua, Jesus was hung and then His body was placed in a garden cave, with a stone over its mouth (Joshua 10:27)! But death could not hold Jesus.

God intends to transform us, the descendants of the rebels in Eden, entangled as we are with thorns. He will turn us into a kingdom of priests. In fact, we ultimately are a new temple, the heavenly temple, where the holy, fiery, triune God dwells with His redeemed people forever (2 Corinthians 6:16).

The story of the Bible is this. Adam comes naked to a live tree and spiritually murders the entire human race by a single act of disobedience. Jesus comes to a dead tree and allows Himself to be stripped naked. Then, in the ultimate act of obedience—His very death after a lifetime of full and total obedience to God—He makes alive all those who would ever by God’s grace repent of their sins and trust in Him alone for salvation.

As Eve had encouraged her husband in his rebellion against God, Jesus’s love for His bride, the church, motivates and enables her to obey God from her heart. Adam took from his wife food which kills. Jesus, by His death, provides all grace, enabling us to partake of eternal life.

Through Christ, thorns take on a whole new meaning because they focus our thoughts on God’s plan of redemption, worked out through the centuries. While Adam’s sin disrupted the beauty of God’s creation, the Son of God came to earth to set things right, which brings beauty even to thorns.

Taken from: http://www.answersingenesis.org/articles/am/v4/n3/splendor-thorns

"Death has been swallowed up in victory." "Where, O death, is your victory? Where, O death, is your sting?"
1 Corinthians 15:55b-56

Is it ok to lie?

I think this is an interesting topic. Of course I could state the obvious "You shall not give false testimony against your neighbor." (Exodus 20:16) or "Do not lie." (Leviticus 19:11) or "Do not lie to each other" (Colossians 3:9) But I think there's more to it.

Then a new king, who did not know about Joseph, came to power in Egypt. "Look," he said to his people, "the Israelites have become much too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country." So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
Exodus 1:8-12

The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah "When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live." The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?" The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive." So God was kind to the midwives and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.
Exodus 1:15-21

In this example of, God blessing the Hebrew midwives for lying.

After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. But when the Jewish Feast of Tabernacles was near, Jesus' brothers said to him, "You ought to leave here and go to Judea, so that your disciples may see the miracles you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world." For even his own brothers did not believe in him.
Therefore Jesus told them, "The right time for me has not yet come; for you any time is right. The world cannot hate you, but it hates me because I testify that what it does is evil. You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come."
Having said this, he stayed in Galilee. However, after his brothers had left for the Feast, he went also, not publicly, but in secret.
John 7:1-10

In this example, Jesus lies. And Jesus is perfect...right?

Then Zedekiah said to Jeremiah, "Do not let anyone know about this conversation, or you may die. If the officials hear that I talked with you, and they come to you and say, 'Tell us what you said to the king and what the king said to you; do not hide it from us or we will kill you,' then tell them, 'I was pleading with the king not to send me back to Jonathan's house to die there.'"
All the officials did come to Jeremiah and question him, and he told them everything the king had ordered him to say. So they said no more to him, for no one had heard his conversation with the king.
Jeremiah 38:24-27

Jeremiah, God's prophet, lies.

But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, the men left. I don't know which way they went. Go after them quickly. You may catch up with them." (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.)
Joshua 2:4-6

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
James 2:25

Rahab is honored for her lying. 

But then there is this:

...all liars--their place will be in the fiery lake of burning sulfur.
Revelation 21:8

Does that mean Jesus has a place in hell? And the midwives that God blessed?
In the case of the midwives, it was lie or kill babies.
In the case of Rahab, it was lie or let the spies be killed.
In the case of Jeremiah, it was lie or maybe be killed.
In the case of Jesus it was lie or be...truthful

Jesus doesn't even have a life on the line. He could go like this:

I'm gonna go to the feast, but in secret. Just don't say anything."
Having said this, he stayed in Galilee. However, after his brothers had left for the Feast, he went also, not publicly, but in secret.

 I am not yet going up to this Feast, because for me the right time has not yet come.

I looked into things, and according to the footnotes in my bible, "Some early manuscripts do not have yet."
And removing the 'yet' makes it so that Jesus could be talking about how it's not time for his death yet. But,, at the same time, removing the yet means that Jesus says 'I'm not going.' instead of 'I'm not going right now.'

I think the lying is more of your motive. When Rahab was faced with lie or let the spies be killed, she chose lie. And that was a noble choice.
When the midwives were faced with lie or let the male babies be killed, they chose lie. And that was a noble choice.
The times when God blesses sin is when it's sin V.S. sin and the choice is the more honorable sin. So I don't want what you take away from this post to be lying is ok. Because most of the time, it isn't.
-Ruth